Citadel of AleppoAleppo, Syria العربية
The mound from directly above, French Mandate period
Army of the Levant · Ifpo · Licence Ouverte

The cultures

Fifteen cultures on one hill — and twelve of them left something you can still stand next to.

c. 2400 BCEarly Bronze Age

Ebla

The first sanctuary of the storm god — rough stones and plaster laid on bare bedrock. Kings of Ebla rode thirty-five miles to sacrifice here.

Evidence: Excavated

c. 2000–1570 BCAmorite

Yamhad

The temple rebuilt as a tower, its hall ninety feet by fifty-five with a northern wall thirty-three feet thick. Cuneiform texts describe a colossal seated Addu holding the sun god on his knee.

Evidence: Excavated and textual

14th c. BCLate Bronze Age

The Hittites

The temple reoriented to Teshup and filled with basalt: lions, a sphinx seven feet tall, bull-men, and a fish-man holding a pinecone and a purification bucket.

Evidence: Excavated

c. 1190–900 BCIron Age

Neo-Hittites, Palistin

King Taita restored the temple and left an inscription in Luwian hieroglyphs. Friezes of Ishtar, scorpion-men, and the storm god in his chariot.

Evidence: Excavated

8th–7th c. BCIron Age

Neo-Assyrians

The temple already abandoned. The relief style developed at Aleppo travelled east and reappeared in the palaces of Nimrud.

Evidence: Documented

6th c. BC–333 BC

Babylonians and Persians

Administration without monument — the mound governed, but nothing on it is attributed to them.

Evidence: Documented only

333–64 BCHellenistic

The Seleucids

The acropolis of Beroia: two metres of settlement, the Hellenistic well, and the trench that uncovered the Hittite reliefs and left them untouched.

Evidence: Excavated

64 BC–395 ADRoman

The Romans

Acropolis and sanctuary; remains suspected under the modern theatre. The emperor Julian came up here in 363 and sacrificed a white bull.

Evidence: Documented and inferred

395–636Byzantine

The Byzantines

Two churches, both later mosques, and the Byzantine Hall. When the city walls failed, Aleppo came up the hill.

Evidence: Standing

636–1147Early Islamic

Umayyad to Mirdasid

Sayf al-Dawla abandoned his riverside palace for the mound after the Byzantine sack of 962. Churches converted to mosques.

Evidence: Standing and documented

1147–1174Zengid

Nur al-Din Zangi

A ramp, a palace, a racecourse, restored mosques, a carved wooden mihrab now lost. Crusader kings held in the dungeons — Joscelin II, Raynald of Châtillon, Baldwin II of Jerusalem.

Evidence: Standing and documented

1186–1260Ayyubid

al-Zahir Ghazi

The Citadel you are standing in: the moat, the glacis, the bridge, the entrance block, the Palace of Glory, the hammam, the Great Mosque, the water shafts.

Evidence: Standing

1260–1516Mamluk

The Mamluks

The Throne Hall on top of the gate, both advance towers, and the rebuilding of 1415 after Timur.

Evidence: Standing

1516–1918Ottoman

The Ottomans

Barracks and a windmill. Around two thousand people lived on the mound in 1556; some fourteen hundred in 1679, of whom three hundred and fifty were Janissaries.

Evidence: Standing

1920–Modern

Mandate and Syria

Wall repairs, the Damascene ceiling, the 1980 theatre, the museum, the excavation shelters, the Aga Khan conservation programme — and the damage of 2012–2016 and its repair.

Evidence: Standing